Hermann Gunkel and Hugo Gressmann and later popularized by Gerhard von Rad. Although Kuntz deals extensively with the theophanies to the patriarchs, Jeremias is more concerned with the “nature theophanies,” and “in no way addresses the theophanies in Genesis.”4 Considerable research has shown that the subject of theophanies has been cursorily treated, if at all, by most Bible-believing writers. Commentaries carry brief notes and theologies sometimes omit the subject entirely. Neo-orthodox and form